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  • 匿名
关注:1 2013-05-23 12:21

求翻译:但事实不是这样, 没有人能够以中立的态度来对待传统。如五四时期的胡适是激进反传统的, 严复和梁启超愈往后则维护传统的立场愈强烈。如果说在“进步与反动”两分法研究模式中, 中国近代思想家大都有个从进步到保守的变化,那么,三分模式的问题对于它所界定的属于自由主义者的思想家们,还需要重新用激进主义和保守主义来加以解读。这显然是不合理的。是什么意思?

待解决 悬赏分:1 - 离问题结束还有
但事实不是这样, 没有人能够以中立的态度来对待传统。如五四时期的胡适是激进反传统的, 严复和梁启超愈往后则维护传统的立场愈强烈。如果说在“进步与反动”两分法研究模式中, 中国近代思想家大都有个从进步到保守的变化,那么,三分模式的问题对于它所界定的属于自由主义者的思想家们,还需要重新用激进主义和保守主义来加以解读。这显然是不合理的。
问题补充:

  • 匿名
2013-05-23 12:21:38
But that is not the case, no one can a neutral attitude towards the traditional. Such as the May Fourth Movement, Hu Shi was the radical anti-traditional, Yan Fu and Liang Qichao the more the future is to maintain the traditional position more strongly. If progress and reaction "the dichotomy resear
  • 匿名
2013-05-23 12:23:18
But this is not the case, no one can be in a neutral attitude toward traditional. If the period 54 Hu Shih is radical anti-traditional, Yan Fu and Liang Qichao farther you go, preserving traditional position more strongly. If it is said that in the "progress" and the reactionary mode, two sub-study
  • 匿名
2013-05-23 12:24:58
But the fact is not this, nobody can treat the tradition by the neutral manner.If 54 time Hu Shi is the radical counter-tradition, will restore peace Liang Qichao to maintain traditional strictly the standpoint to be more intense in the future.If in “is progressive and is reactionary” in the method
  • 匿名
2013-05-23 12:26:38
But that is not the case, no one will take a neutral attitude to tradition. Wusi period of Hu Shi's radical tradition, Yan Fu and Liang Qi-chao and the more traditional position back more strongly. If it is said that "progressive and reactionary" dichotomy in the research mode, most of the thinkers
  • 匿名
2013-05-23 12:28:18
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