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  • 匿名
关注:1 2013-05-23 12:21

求翻译:仁是人的内在精神的超越:首先,仁与人在内涵上互相贯通,如“泛爱众,而亲仁”是讲博爱大众,亲近有道德的仁人;其次,人应该是有仁德的人,无仁德就不是人,仁是处理人与人之间关系的行为规范或道德标准;再次,爱人虽意味着由主体而及于客体,但要求主体从自我做起,树立主体性人格。从内圣仁的自我修养到家庭仁的实践,再到外王仁行天下,贯穿着爱人而人人互爱的人道(仁道) 精神,这是人本精神的血脉和生命。是什么意思?

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仁是人的内在精神的超越:首先,仁与人在内涵上互相贯通,如“泛爱众,而亲仁”是讲博爱大众,亲近有道德的仁人;其次,人应该是有仁德的人,无仁德就不是人,仁是处理人与人之间关系的行为规范或道德标准;再次,爱人虽意味着由主体而及于客体,但要求主体从自我做起,树立主体性人格。从内圣仁的自我修养到家庭仁的实践,再到外王仁行天下,贯穿着爱人而人人互爱的人道(仁道) 精神,这是人本精神的血脉和生命。
问题补充:

  • 匿名
2013-05-23 12:26:38
Yan is people of inherent spirit of beyond: first, Yan and people in connotation Shang mutual through, as "Pan love all, and parents Yan" is told fraternity mass, close has moral of renren; second, people should is has ren de of people, no ren de on not people, yan is processing people and people Zhijian relationship of behavior specification or moral standard; again, lover although means was by main and extends object, but requirements main from self do up, set main sexual personality. From the self-cultivation of the neishengren to the practice of family yan, Wang Ren world again and out, run through love and caring for all of humanity (Dao Ren) spirit, this is the blood of human spirit and life.
 
 
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